Guru Gobind Singh Ji addressed the audience after making the KHALSA :- “ From now on, you have become casteless. No ritual, either Hindu or Muslim, will you perform nor will you believe in superstition of any kind, but only in one God who is the master and protector of all, the only creator and destroyer. In your new order, the lowest will rank with the highest and each will be to the other a bhai (brother). No pilgrimages for you any more, nor austerities but the pure life of the household, which you should be ready to sacrifice at the call of Dharma. Women shall be equal of men in every way. No purdah (veil) for them anymore, nor the burning alive of a widow on the pyre of her spouse (sati). He who kills his daughter, the Khalsa shall not deal with him. Five K's you will observe as a pledge of your dedication to my ideal. Kesh: Hair unshorn representation of saintliness. Kangha: a comb to keep hair clean and untangled. Kara: a iron/steel bracelet to denote one universal God and to keep you handcuffed from doing wrong . Kaccherha: a piece of practical wear to denote modesty. Kirpan: a steel dagger for your defence and to defend the helpless. Smoking being an unclean and injurious habit, you will forswear.
You will love the weapons of war, be excellent horsemen, marksmen and wielders of the sword, the discus and the spear. Physical prowess will be as sacred to you as spiritual sensitivity. And, between the Hindus and Muslims, you will act as a bridge, and serve the poor without distinction of caste, colour, country or creed. My Khalsa shall always defend the poor, and Deg (community kitchen) will be as much an essential part of your order as Teg (the sword). And, from now onwards Sikh males will call themselves 'Singh' and women 'Kaur' and greet each other with 'Waheguruji ka Khalsa, Waheguruji ki fateh (The Khalsa belongs to God; victory belongs to God).
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